1.1 God is one, without first principle, incomprehensible, throughout being the total potentiality of being; he excludes absolutely the concept of temporal or qualified existence,1 since
inaccessible to everyone and not discernible to any being as a result of natural reflection. 1.2 God is not in himself—inasmuch as is possible for us to know2—a first principle, nor an intermediate state, nor an end, nor any other of those concepts that are in nature observed in what is after
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